I like to tell people that the night before I stopped sleeping, I slept. Not only that: I slept well. Years ago, a boyfriend of mine, even-keeled during the day but restless at night, told me how hard it was to toss and turn while I instantly sank into the crude, Neanderthal slumber of the dead. When I found a magazine job that allowed me to keep night-owl hours, my rhythms had the precision of an atomic clock. I fell asleep at 1 a.m. I woke up at 9 a.m. One to nine, one to nine, one to nine, night after night, day after day. As most researchers can tell you, this click track is essential to health outcomes: One needs consistent bedtimes and wake-up times. And I had them, naturally; when I lost my alarm clock, I didn’t bother getting another until I had an early-morning flight to catch.
Then, one night maybe two months before I turned 29, that vaguening sense that normal sleepers have when they’re lying in bed—their thoughts pixelating into surreal images, their mind listing toward unconsciousness—completely deserted me. How bizarre, I thought. I fell asleep at 5 a.m.
This started to happen pretty frequently. I had no clue why. The circumstances of my life, both personally and professionally, were no different from the week, month, or two months before—and my life was good. Yet I’d somehow transformed into an appliance without an off switch.
I saw an acupuncturist. I took Tylenol PM. I sampled a variety of supplements, including melatonin (not really appropriate, I’d later learn, especially in the megawatt doses Americans take—its real value is in resetting your circadian clock, not as a sedative). I ran four miles every day, did breathing exercises, listened to a meditation tape a friend gave me. Useless.
I finally caved and saw my general practitioner, who prescribed Ambien, telling me to feel no shame if I needed it every now and then. But I did feel shame, lots of shame, and I’d always been phobic about drugs, including recreational ones. And now … a sedative? (Two words for you: Judy Garland.) It was only when I started enduring semiregular involuntary all-nighters—which I knew were all-nighters, because I got out of bed and sat upright through them, trying to read or watch TV—that I capitulated. I couldn’t continue to stumble brokenly through the world after nights of virtually no sleep.
I hated Ambien. One of the dangers with this strange drug is that you may do freaky things at 4 a.m. without remembering, like making a stack of peanut-butter sandwiches and eating them. That didn’t happen to me (I don’t think?), but the drug made me squirrelly and tearful. I stopped taking it. My sleep went back to its usual syncopated disaster.
In Sleepless: A Memoir of Insomnia, Marie Darrieussecq lists the thinkers and artists who have pondered the brutality of sleeplessness, and they’re distinguished company: Duras, Gide, Pavese, Sontag, Plath, Dostoyevsky, Murakami, Borges, Kafka. (Especially Kafka, whom she calls literature’s “patron saint” of insomniacs. “Dread of night,” he wrote. “Dread of not-night.”) Not to mention F. Scott Fitzgerald, whose sleeplessness was triggered by a single night of warfare with a mosquito.
But there was sadly no way to interpret my sleeplessness as a nocturnal manifestation of tortured genius or artistic brilliance. It felt as though I’d been poisoned. It was that arbitrary, that abrupt. When my insomnia started, the experience wasn’t just context-free; it was content-free. People would ask what I was thinking while lying wide awake at 4 a.m., and my answer was: nothing. My mind whistled like a conch shell.
But over time I did start thinking—or worrying, I should say, and then perseverating, and then outright panicking. At first, songs would whip through my head, and I couldn’t get the orchestra to pack up and go home. Then I started to fear the evening, going to bed too early in order to give myself extra runway to zonk out. (This, I now know, is a typical amateur’s move and a horrible idea, because the bed transforms from a zone of security into a zone of torment, and anyway, that’s not how the circadian clock works.) Now I would have conscious thoughts when I couldn’t fall asleep, which can basically be summarized as insomnia math: Why am I not falling asleep Dear God let me fall asleep Oh my God I only have four hours left to fall asleep oh my God now I only have three oh my God now two oh my God now just one.
“The insomniac is not so much in dialogue with sleep,” Darrieussecq writes, “as with the apocalypse.”
I would shortly discover that this cycle was textbook insomnia perdition: a fear of sleep loss that itself causes sleep loss that in turn generates an even greater fear of sleep loss that in turn generates even more sleep loss … until the next thing you know, you’re in an insomnia galaxy spiral, with a dark behavioral and psychological (and sometimes neurobiological) life of its own.
I couldn’t recapture my nights. Something that once came so naturally now seemed as impossible as flying. How on earth could this have happened? To this day, whenever I think about it, I still can’t believe it did.
In light of my tortured history with the subject, you can perhaps see why I generally loathe stories about sleep. What they’re usually about is the dangers of sleep loss, not sleep itself, and as a now-inveterate insomniac, I’ve already got a multivolume fright compendium in my head of all the terrible things that can happen when sleep eludes you or you elude it. You will die of a heart attack or a stroke. You will become cognitively compromised and possibly dement. Your weight will climb, your mood will collapse, the ramparts of your immune system will crumble. If you rely on medication for relief, you’re doing your disorder all wrong—you’re getting the wrong kind of sleep, an unnatural sleep, and addiction surely awaits; heaven help you and that horse of Xanax you rode in on.
It should go without saying that for some of us, knowledge is not power. It’s just more kindling.
The cultural discussions around sleep would be a lot easier if the tone weren’t quite so hectoring—or so smug. A case in point: In 2019, the neuroscientist Matthew Walker, the author of Why We Sleep, gave a TED Talk that began with a cheerful disquisition about testicles. They are, apparently, “significantly smaller” in men who sleep five hours a night rather than seven or more, and that two-hour difference means lower testosterone levels too, equivalent to those of someone 10 years their senior. The consequences of short sleep for women’s reproductive systems are similarly dire.
“This,” Walker says just 54 seconds in, “is the best news that I have for you today.”
He makes good on his promise. What follows is the old medley of familiars, with added verses about inflammation, suicide, cancer. Walker’s sole recommendation at the end of his sermon is the catechism that so many insomniacs—or casual media consumers, for that matter—can recite: Sleep in a cool room, keep your bedtimes and wake-up times regular, avoid alcohol and caffeine. Also, don’t nap.
I will now say about Walker:
1. His book is in many ways quite wonderful—erudite and wide-ranging and written with a flaring energy when it isn’t excessively pleased with itself.
2. Both Why We Sleep and Walker’s TED Talk focus on sleep deprivation, not insomnia, with the implicit and sometimes explicit assumption that too many people choose to blow off sleep in favor of work or life’s various seductions.
If public awareness is Walker’s goal (certainly a virtuous one), he and his fellow researchers have done a very good job in recent years, with the enthusiastic assistance of my media colleagues, who clearly find stories about the hazards of sleep deprivation irresistible. (In the wine-dark sea of internet content, they’re click sirens.) Walker’s TED Talk has been viewed nearly 24 million times. “For years, we were fighting against ‘I’ll sleep when I’m dead,’ ” Aric Prather, the director of the behavioral-sleep-medicine research program at UC San Francisco, told me. “Now the messaging that sleep is a fundamental pillar of human health has really sunk in.”
Yet greater awareness of sleep deprivation’s consequences hasn’t translated into a better-rested populace. Data from the CDC show that the proportion of Americans reporting insufficient sleep held constant from 2013 through 2022, at roughly 35 percent. (From 2020 to 2022, as anxiety about the pandemic eased, the percentage actually climbed.)
So here’s the first question I have: In 2025, exactly how much of our “sleep opportunity,” as the experts call it, is under our control?
According to the most recent government data, 16.4 percent of American employees work nonstandard hours. (Their health suffers in every category—the World Health Organization now describes night-shift work as “probably carcinogenic.”) Adolescents live in a perpetual smog of sleep deprivation because they’re forced to rise far too early for school (researchers call their plight “social jet lag”); young mothers and fathers live in a smog of sleep deprivation because they’re forced to rise far too early (or erratically) for their kids; adults caring for aging parents lose sleep too. The chronically ill frequently can’t sleep. Same with some who suffer from mental illness, and many veterans, and many active-duty military members, and menopausal women, and perimenopausal women, and the elderly, the precariat, the poor.
“Sleep opportunity is not evenly distributed across the population,” Prather noted, and he suspects that this contributes to health disparities by class. In 2020, the National Center for Health Statistics found that the poorer Americans were, the greater their likelihood of reporting difficulty falling asleep. If you look at the CDC map of the United States’ most sleep-deprived communities, you’ll see that they loop straight through the Southeast and Appalachia. Black and Hispanic Americans also consistently report sleeping less, especially Black women.
Even for people who aren’t contending with certain immutables, the cadences of modern life have proved inimical to sleep. Widespread electrification laid waste to our circadian rhythms 100 years ago, when they lost any basic correspondence with the sun; now, compounding matters, we’re contending with the currents of a wired world. For white-collar professionals, it’s hard to imagine a job without the woodpecker incursions of email or weekend and late-night work. It’s hard to imagine news consumption, or even ordinary communication, without the overstimulating use of phones and computers. It’s hard to imagine children eschewing social media when it’s how so many of them socialize, often into the night, which means blue-light exposure, which means the suppression of melatonin. (Melatonin suppression obviously applies to adults too—it’s hardly like we’re avatars of discipline when it comes to screen time in bed.)
Most of us can certainly do more to improve or reclaim our sleep. But behavioral change is difficult, as anyone who’s vowed to lose weight can attest. And when the conversation around sleep shifts the onus to the individual—which, let’s face it, is the American way (we shift the burden of child care to the individual, we shift the burden of health care to the individual)—we sidestep the fact that the public and private sectors alike are barely doing a thing to address what is essentially a national health emergency.
Given that we’ve decided that an adequate night’s rest is a matter of individual will, I now have a second question: How are we to discuss those who are suffering not just from inadequate sleep, but from something far more severe? Are we to lecture them in the same menacing, moralizing way? If the burden of getting enough sleep is on us, should we consider chronic insomniacs—for whom sleep is a nightly gladiatorial struggle—the biggest failures in the armies of the underslept?