Shit on my chest, shoot colors like a care bear
Action Bronson
Trill News
Arts Culture STEM Competition Tuesday 16th April 2024 Industry Opinion Local Nations

# Tracing the Evolution of Pi From Archimedes to Modern Computers

Pi, denoted by the Greek letter π, serves as a constant ratio between the circumference and diameter of a circle. This mathematical concept, introduced in 1706, finds its roots in the ancient Greeks' fascination with the precise value of pi, an approximation for which has been calculated by various mathematicians over the centuries.

The essence of pi lies in its application to circular objects, where the ratio of circumference to diameter consistently approximates 3.14. While the Greeks considered pi a universal wonder in flat geometry, its constancy faces challenges when applied to circles on curved surfaces.

Archimedes, an ancient Greek mathematician, approximated pi between 223/71 and 22/7, contributing to the understanding of this fundamental geometric constant. Over the centuries, mathematical advancements, including those by Chinese and Indian mathematicians, increased the precision of pi's calculation. Modern computers, as of August 2021, have extended the record to 62.8 trillion digits.

Despite its apparent simplicity, pi proved challenging to compute accurately. In the 1760s, Johann Heinrich Lambert established that pi's decimal expansion is irrational, lacking a repeating or terminating pattern. This characteristic, coupled with its fundamental geometric significance, contributes to pi's enduring allure and cultural influence.

Pi Day, celebrated on March 14 (3/14), showcases pi's impact on society. The day involves reciting pi's digits and enjoying round pies, emphasizing the connection between pi and circular shapes. Beyond celebrations, pi has inspired a literary style called "Pilish," where the number of letters in consecutive words corresponds to the decimal expansion of pi. Pilish has given rise to short poems and even an entire novel, contributing to the diverse manifestations of pi in culture.

The domestication of infinity and pi's role in calculus emerge as key aspects of its significance. Archimedes, in approximating pi through polygons with an increasing number of sides, laid the groundwork for understanding the calculus of curves and continuous changes. This mathematical strategy, taming infinity, became essential in various fields, from computer-generated imagery to audio streaming.

In essence, pi represents a mathematical limit—an aspiration toward the perfect curve and an acknowledgment of the unreachable nature of certain mathematical values. Its existence, clear and perpetual, underscores its profound impact on mathematics, culture, and the modern world.

# The Ever-Evolving American Office: From Efficiency to Coziness

As we enter a new era of work, the physical office space is undergoing a rapid transformation. Architects and designers are reimagining the workplace to accommodate the hybrid approach to work that was accelerated by the pandemic. Gone are the days of rigid hierarchies and rows of desks. Instead, we now see reconfigured meeting rooms with conferencing technology, amenities and aesthetics reminiscent of fashionable hotels and coffee shops, and seating layouts based on workers' frequency of presence rather than headcount.

But how did we get here? The evolution of the office is a fascinating journey, rooted in the past. According to Agustin Chevez, an architect and workplace design researcher at Swinburne University of Technology, the office is an invention that can be reinvented. So, let's take a look at how the American office space has changed over the last 100 years and where it's headed next.

In the 1920s and 1930s, the focus was on maximizing efficiency. Corporations developed large bureaucratic structures, and office spaces were designed to mimic factory production lines. The Johnson Wax administration building, designed by Frank Lloyd Wright, exemplified this period with its open plan design, symbolizing modernity, productivity, and innovation.

After World War II, the desire for new architecture and corporate design led to the emergence of skyscrapers like the Seagram Building in Midtown Manhattan. These towering structures became symbols of progress and modernity for American corporations, shifting the center of an organization from the factory to the office building.

The 1960s brought the rise of the modern open plan office, emphasizing the spread of ideas and information. Office design shifted from a machine for paperwork to a loose arrangement of office space, breaking away from rigid hierarchies and walled offices. The Action Office by Herman Miller, the precursor to the modern cubicle, introduced modular furniture that allowed workplaces to adapt over time.

The 1970s witnessed the rise of computers and word processors, revolutionizing the office once again. Early office automation tools required designated areas to house the bulky machines, but they also initiated a return to centralized clerical work. The 1980s saw the introduction of isolating dividers and higher partitions to enhance privacy and communication.

By the 1990s, the cubicle became a symbol of the drudgery of office work, with movies like "Office Space" capturing the sentiment. The increasing use of the internet and networking technology disrupted the traditional model of a single worker tied to their desk. Companies experimented with novel office layouts, paving the way for flexible workstations and shared spaces.

The 2000s brought mobile technology and further changes to workspaces. Computers became smaller, and workstations shrank, promoting connectivity and interaction among workers. Tech giants like Google and Facebook constructed extravagant campuses with amenities to attract and retain talent.

In the aftermath of the 2008 financial crisis, a new trend emerged. Co-working companies like WeWork capitalized on the shift toward boutique arrangements with shared amenities, catering to freelancers and start-ups. Simultaneously, corporate America aimed for splashy mega offices to make a statement about their place in the market.

Today, as we navigate the 2020s and beyond, the answer lies in customization and flexibility. With a more hybrid and transient workforce, companies are adopting tailored approaches to office space. The emphasis is on accommodating the diverse needs of workers, whether it's productivity, collaboration, or quiet time. Interior design blends residential and commercial styles, creating spaces that feel homely and inspiring "hives of activity."

Ultimately, the goal is to entice people back to the office, making it a magnet rather than a mandate. Workplaces are being redesigned to offer a change of scenery and a space that feels distinct from home. The office of the future is all about customization, comfort, and creating an environment worth the commute.

As we reflect on the journey of the American office, one thing is clear: it has continually adapted to the changing needs and aspirations of workers. From maximizing efficiency to prioritizing collaboration and well-being, the office space continues to evolve, shaping the way we work and interact. So, as we embark on this new era, let's embrace the ever-changing landscape of the American office.

# Addressing the noise problem in America's fastest-growing sport

Pickleball, the nation's fastest-growing sport, has a noise problem that is causing a rift between players and neighbors. The distinctive pwock sound of plastic balls hitting paddles has become the soundtrack of summer, but for those living near courts, it's a constant annoyance. Bob Unetich, a retired engineer and professor, has taken up the challenge to tackle the noise issue. With his makeshift lab near Pittsburgh, he explores various aspects of pickleball to find solutions.

Pickleball is louder than expected, with racket-ball collisions reaching around 70 dBA, surpassing the noise level of a typical tennis match. The average noise level during pickleball games is approximately 59 dBA, accompanied by a high-pitched frequency of 1.2k Hz. Unetich humorously dubs this frequency "the most annoying of all frequencies."

Unetich's quest started in Florida when the noise from growing pickleball games disrupted his retirement plans. He experimented with absorbent fiberglass material to reduce the echoes of pwocks, which attracted the attention of other communities seeking noise reduction.

Recognizing the demand, Unetich founded Pickleball Sound Mitigation LLC, collaborating with acoustical engineers Barry Wyerman and Dale Van Scoyk. Together, they provide sound reports and propose noise standards for pickleball, gaining recognition from players and residents alike.

Unetich advises maintaining average sound levels emitted from courts to nearby homes at 50 dBA or lower. Suburban areas generally tolerate this level, while in noisier city settings, a 3 dBA limit above background noise is suggested. Achieving these targets involves careful planning, considering court placement and sound barriers.

Unetich also examines equipment noise, finding that softer plastic balls and thicker, softer-faced paddles significantly reduce sound levels. He aims to incentivize manufacturers to produce quieter equipment by collaborating with USA Pickleball to establish noise standards for recreational players.

As pickleball's popularity expands globally, Unetich raises concerns about noise issues in densely populated areas. He envisions a harmonious future, where pickleball brings enjoyment without disturbing neighborhoods.

Unetich's unwavering determination to bring tranquility to pickleball courts nationwide fuels the ongoing efforts to silence the pwock. With the anticipation of quieter equipment, we hope that pickleball's sound will become a source of joy for all, bridging the gap between players and neighbors.

# People Help Each Other Every Couple of Minutes, Study Finds

A groundbreaking study conducted by an international team of researchers from prestigious institutions including UCLA, Australia, Ecuador, Germany, the Netherlands, and the U.K. has shed light on the remarkable human capacity for cooperation. Led by UCLA sociologist Giovanni Rossi, the study, published in Scientific Reports, reveals that people across cultures rely on each other for assistance on a constant basis.

The researchers delved into behaviors observed in towns and rural areas in various countries, aiming to understand how people signal their need for help and how others respond. Astonishingly, the study found that individuals worldwide make small requests for assistance approximately every couple of minutes. Even more striking, people overwhelmingly comply with these requests rather than decline them.

The research team analyzed over 40 hours of video recordings capturing everyday life situations involving more than 350 individuals from diverse geographical, linguistic, and cultural backgrounds. The study examined moments when one person indicated a need for help, whether through direct verbal requests or visible struggles with a task, and another person responded.

Out of more than 1,000 requests analyzed, occurring at an average frequency of once every two minutes, compliance prevailed over rejection or ignorance. People complied with small requests a remarkable seven times more often than they declined them, with rejection occurring only 10% of the time and ignorance 11%. These figures indicate that individuals are far more likely to provide assistance unconditionally than to refuse it.

Significantly, the preference for compliance transcended cultural differences and remained consistent whether the interaction involved family or non-family members. Furthermore, while individuals sometimes helped without providing an explanation, when declining assistance, they offered explicit reasons 74% of the time.

These findings challenge prior research that emphasized cultural variations in rules and norms governing cooperation. Previous anthropological and economic studies often highlighted disparities in sharing practices and motivations among different communities. However, this study suggests that, at the micro level of social interaction, the human inclination to help when needed becomes universally visible, surpassing cultural distinctions.

"Cultural differences have long been a puzzle in understanding cooperation and helping among humans. Are our decisions shaped by the culture we grow up with, or are humans inherently generous and giving?" questioned Rossi, the paper's lead author.

The study's results indicate that being helpful is an ingrained reflex within the human species. While cultural variations play a role in special occasions and high-cost exchanges, such as sharing the spoils of a whale hunt or contributing to large-scale projects, the tendency to give help when needed emerges as a universal trait.

N. J. Enfield, the paper's corresponding author and a linguist at the University of Sydney, remarked, "Our findings challenge existing research, suggesting that a cross-cultural preference for compliance with small requests is not explained by resource-sharing and cooperation studies. This indicates that local norms, values, and adaptations to the environment do not significantly impact the universal tendency to provide assistance."

This groundbreaking study offers new insights into the cooperative nature of humanity, highlighting the underlying similarities in people's behaviors across diverse cultures. It reaffirms the fundamental human inclination to help one another, a testament to our shared capacity for global cooperation.

# Revisiting The Myth of Western Civilization's Origins

In the quest to understand the origins of Western Civilization, Professor Naoíse Sweeney challenges the conventional narrative that has woven itself into our cultural consciousness. In a candid exploration, Sweeney unveils the fallacy surrounding the idea that a continuous golden thread links the ancient Greeks to the modern West.

The prevailing notion of Western Civilization, passed down through generations, is depicted as a linear inheritance from classical antiquity to the present day. Sweeney, a Professor of Classical Archaeology, dismantles this myth, emphasizing the diversity of ancient Greeks and Romans and debunking the idea of a uniquely European cultural genealogy.

The article sheds light on the rich tapestry of Western history, where diverse peoples, cultures, and ideas have interwoven over centuries. Sweeney's research, spanning two decades, reveals that the monks of medieval Europe were not the sole heirs of classical antiquity; merchants in Sudan and Buddhist sculptors in northern India also played crucial roles.

Historical evidence points to Baghdad, the capital of the Abbasid Caliphate, as a major center of medieval classical learning, where scholarship transcended geographical and cultural boundaries. The article contends that the traditional narrative of Western Civilization is factually incorrect and limited in its understanding of the complex historical realities.

The roots of the grand narrative, according to Sweeney, trace back to the Renaissance but solidified in the seventeenth century with European imperialism. The concept of the West emerged as a tool to justify colonization, drawing a distinction between those who could be colonized and those who could be colonizers.

The idea of Western Civilization, as it stands today, finds its origins in the eighteenth-century revolutionary North America. The founding fathers, inspired by the classical world, used this concept to reconcile the contradictions inherent in their revolutionary movement, providing a historical justification for practices like Black slavery.

Sweeney argues that Western Civilization is not just a fictional tale but a myth created to legitimize slavery, imperialism, and oppression. The myth served the ideological needs of its time, reflecting the values of the society that invented it.

In the modern West, where values have evolved, Sweeney advocates dismantling the myth of Western Civilization. Instead, she proposes embracing a more inclusive and factually supported narrative rooted in intercultural exchange, aligning with contemporary Western values such as liberal democracy, the rule of law, and equality of human rights.

As Sweeney reflects on her son's innocent belief in the traditional narrative, she contemplates the prospect of turning her insights into a book—an opportunity to challenge and reshape the way we perceive Western history.Source

How to Make a Few Billion Dollars

The Hitchhiker's Guide to the Galaxy